Throw in one of the most high-profile sexual assault cases in California history and the MeToo juggernaut, though, and the campaign to recall Santa Clara County Superior Court Judge Aaron Persky has become a well-funded referendum on sexual misconduct in modern society. On the same ballot, Santa Clara County residents will be asked to pick a successor in the event that Persky is recalled—a vote that will count whether or not people support the recall. If successful, it would mark the first recall of a California judge in 86 years. The campaign to depose Persky is rooted in the backlash to the penalty the he imposed in the sexual assault trial of Brock Turnera former Stanford swimmer convicted of three felony charges after two graduate students discovered Turner using his fingers to penetrate an unconscious woman near a dumpster after a frat party on campus.
We believe and confess the canonical Scriptures of the holy prophets and apostles of both Testaments to be the true Word of God, and to have Socrates vs sophists authority of themselves, not of men. Socrates vs sophists God himself spoke to the fathers, prophets, apostles, and still speaks to us through the Holy Scriptures.
And in this Holy Scripture, the universal Church of Christ has the most complete exposition of all that pertains to a saving faith, and also to the framing of a life acceptable to God; and in this respect it is expressly commanded by God that nothing be either added to or taken from the same.
We judge, therefore, that from these Scriptures are to be derived true wisdom and godliness, the reformation and government of churches; as also instruction in all duties of piety; and, to be short, the confirmation of doctrines, and the rejection of all errors, moreover, all exhortations according to that word of the apostle, "All scripture is inspired by God and profitable for teaching, for reproof," etc.
Again, "I am writing these instructions to you," says the apostle to Timothy, "So that you may know how one ought to behave in the household of God," etc. Again, the selfsame apostle to the Thessalonians: Wherefore when this Word of God is now preached in the church by preachers lawfully called, we believe that the very Word of God is proclaimed, and received by the faithful; and that neither any other Word of God is to be invented nor is to be expected from heaven: Neither do we think that therefore the outward preaching is to be thought as fruitless because the instruction in true religion depends on the inward illumination of the Spirit, or because it is written "And no longer shall each man teach his neighbor For although "No one can come to Christ unless he be drawn by the Father" John 6: God could indeed, by his Holy Spirit, or by the ministry of an angel, without the ministry of St.
Peter, have taught Cornelius in the Acts; but, nevertheless, he refers him to Peter, of whom the angel speaking says, "He shall tell you what you ought to do.
For he that illuminates inwardly by giving men the Holy Spirit, the same one, by way of commandment, said unto his disciples, "Go into all the world, and preach the gospel to the whole creation" Mark And so in Phillippi, Paul preached the word outwardly to Lydia, a seller of purple goods; but the Lord inwardly opened the woman's heart Acts And the same Paul, after a beautiful development of his thought, in Romans We therefore detest all the heresies of Artemon, the Manichaeans, the Valentinians, of Cerdon, and the Marcionites, who deny that the Scriptures proceeded from the Holy Spirit; or did not accept some parts of them, or interpolated and corrupted them.
And yet we do not conceal the fact that certain books of the Old Testament were by the ancient authors called apocryphal, and by the others ecclesiastical; in as much as some would have them read in the churches, but not advanced as an authority from which the faith is to be established.
As Augustine also, in his De Civitate Dei, book 18, ch.
The apostle peter has said that the Holy Scriptures are not of private interpretation 2 Pet. Nor consequently do we acknowledge as the true or genuine interpretation of the Scriptures what is called the conception of the Roman Church, that is, what the defenders of the Roman Church plainly maintain should be thrust upon all for acceptance.
But we hold that the interpretation of the Scripture to be orthodox and genuine which is gleaned from the Scriptures themselves from the nature of the language in which they were written, likewise according to the circumstances in which they were set down, and expounded in the light of and unlike passages and of many and clearer passages and which agree with the rule of faith and love, and contributes much to the glory of God and man's salvation.
Wherefore we do not despise the interpretations of the holy Greek and Latin fathers, nor reject their disputations and treatises concerning sacred matters as far as they agree with the Scriptures; but we modestly dissent from them when they are found to set down things differing from, or altogether contrary to, the Scriptures.
Neither do we think that we do them any wrong in this matter; seeing that they all, with one consent, will not have their writings equated with the canonical Scriptures, but command us to prove how far they agree or disagree with them, and to accept what is in agreement and to reject what is in disagreement.
And in the same order also we place the decrees and canons of councils. Wherefore we do not permit ourselves, in controversies about religion or matters of faith, to urge our case with only the opinions of the fathers or decrees of councils; much less by received customs, or by the large number of those who share the same opinion, or by the prescription of a long time.
Who Is The Judge? Therefore, we do not admit any other judge than God himself, who proclaims by the Holy Scriptures what is true, what is false, what is to be followed, or what to be avoided. So we do assent to the judgments of spiritual men which are drawn from the Word of God.
Certainly Jeremiah and other prophets vehemently condemned the assemblies of priests which were set up against the law of God; and diligently admonished us that we should not listen to the fathers, or tread in their path who, walking in their own inventions, swerved from the law of God.
Likewise we reject human traditions, even if they be adorned with high-sounding titles, as though they were divine and apostolical, delivered to the Church by the living voice of the apostles, and, as it were, through the hands of apostolical men to succeeding bishops which, when compared with the Scriptures, disagree with them; and by their disagreement show that they are not Apostolic at all.
For as the apostles did not contradict themselves in doctrine, so the apostolic men did not set forth things contrary to the apostles.
On the contrary, it would be wicked to assert that the apostles by a living voice delivered anything contrary to their writings. Paul affirms expressly that he taught the same things in all churches I Cor.
And, again, "For we write you nothing but what you can read and understand.
Also, in another place, he testifies that he and his disciples - that is, apostolic men - walked in the same way, and jointly by the same Spirit did all things II Cor. Moreover, the Jews in former times had the traditions of their elders; but these traditions were severely rejected by the Lord, indicating that the keeping of them hinders God's law, and that God is worshipped in vain by such traditions Matt.
We believe and teach that God is one in essence or nature, subsisting in himself, all sufficient in himself, invisible, incorporeal, immense, eternal, Creator of all things both visible and invisible, the greatest good, living, quickening and preserving all things, omnipotent and supremely wise, kind and merciful, just and true.
Truly we detest many gods because it is expressly written: You shall have no other gods before me" Ex. Am I not the Lord, and there is no other God beside me?Sep 11, · Socrates vs The Sophists One of the greatest points of controversy in greek philosophy is that one of Socrates and the Sophists.
The Sophists were a group of thinkers that believed in no absolute truth, that man was the measure of all things, that laws were a mere convention and that through logos (speech or thought) you could come to persuade.
The question is not whether, but how ICT can be useful in education. Rob van Son. The opening statement of this Education Technology Debate was titled “Is ICT in education a revolution or a fool’s errand?
This is a puzzling question. Time of Socrates and the Sophists. As a result of the IMPASSE above, emphasis shifted (ethical, political) concerns. SOCRATES vs. THE SOPHISTS [ For this debate in detail, see above ] In the Apology, Socrates denies that he is a cosmologist (he says he is NOT one of those "who inquire into the things in the heavens.
Persky’d. The furor over the future of the county’s judicial bench comes amid a wave of criminal justice changes positioned as ways to combat disparities in how poor people and people of . Socrates differed from the Sophists because he believed in looking for the absolute truth in an objective fashion, while the Sophists believed that people should make decisions based on what they felt was "true" inside of themselves.
Socrates felt that society needed wisdom, and that wisdom was more. The Phaedrus (/ ˈ f iː d r ə s /; Ancient Greek: Φαῖδρος, lit.
'Phaidros'), written by Plato, is a dialogue between Plato's protagonist, Socrates, and Phaedrus, an interlocutor in several ashio-midori.com Phaedrus was presumably composed around BC, about the same time as Plato's Republic and Symposium.
Although ostensibly about the topic of love, the discussion in the dialogue.